Growing up in the Bay Area, Zaytuna has been an institution that I’ve heard of for many years. Founded in 1996 by Sheikh Hamza Yusuf, Zaytuna Institute started off as place that offered classes in Islam to the community, from Arabic to Islamic law and many in between in Hayward, California. In 2009, Zaytuna became Zaytuna College, a four year college based in Berkeley that began offering degree programs with classes taught by the most esteemed scholars, including founders Sheikh Hamza Yusuf and Imam Zaid Shakir and Dr. Hatem Bazian.

I remember when that happened, when the institute planned the transition to the college, and understanding that no longer would there be classes at the Hayward campus for the community. Unless one was a student at the college, they wouldn’t have access to the kinds of classes Zaytuna used to provide to everyone. I lamented over not taking advantage of the wealth of knowledge that was previously accessible but now cut off. I blamed myself for not attending more classes at Zaytuna while thinking at the same time how cool it was that the founders took this huge step from taking Zaytuna into a Bay Area institution to becoming this beacon of structured higher learning for those seeking it.

Writer and professor Scott Korb spent a lot of the inaugural year at Zaytuna College, spending time with the students and faculty, sitting in classes, and interviewing many people as research for his new book Light Without Fire: The Making of America’s First Muslim College. A professor at NYU’s Gallatin School, Korb first heard of Zaytuna from a student of his that had been in one of Zaytuna’s early seminary programs.

As I started reading, I wondered what kind of book Light Without Fire would turn out to be. Due to some of the early praise, I knew it wouldn’t be some sort of negative critique on the school (not that the author comes across as someone who would write something like that) but on the other hand, I wouldn’t want to read something that just came off us PR for the college because that wouldn’t be fair or interesting either.

What I soon found while reading was that Light Without Fire is a thoughtful, fascinating account of Zaytuna College and its history. This was my first book about an actual educational institution so wasn’t sure how intriguing something like this would be but the author changed my mind with how well he blended first hand accounts, the history of Zaytuna and its founders, and his own perspective into this book.

He touches on some of the struggles the school faced as it got off the ground, even with something as basic as securing classroom space. As the first year progressed, the the school officials found themselves making changes as the teachers realized that they would have to adjust their expectations with reality.

The book isn’t just an account of the first year as the author delves into the history of the school and its start as a community haven in Hayward. Korb even touches on the community reaction to the announcement that Zaytuna Institute would shut its doors in Hayward and turn into a college, thereby taking away its classes from the community at large and catering its resources towards the college. The author also goes into the history of the school’s founders. In addition, he hangs with some of the students all year, socializing with them, and getting their take on the school. With all of this, Korb successfully makes Light Without Fire not just about an institution but about the people behind it – those who worked continuously to get it off the ground and the ones who, by actually joining the college, are the real reason that Zaytuna College is able to justify its existence.

With his book, Korb raises some interesting questions as well. One that I hadn’t really thought about as whether the school existed because of the needs of the community – would Zaytuna College exist without the people behind it? Would someone else eventually have taken the responsibility to create this institution because of the inherent needs of the community? Or, does Zaytuna College exist only because of the drive of Shaykh Hamza Yusuf and Imam Zaid Shakir?

In the end, I have to hand it to the author for writing such an intriguing book about a college. Light Without Fire is as much about American history as it is about Islamic history in this country. Zaytuna College has a long road ahead and by capturing the college’s first year, Scott Korb has written a book that takes its place among the American Muslim narrative in the United States.

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I’ve never taken any drugs, nor plan to. I feel like I should make a mention of that as I start writing about this book I just read – Tripping with Allah: Islam, Drugs, and Writing. Written by the prolific writer and current Vice columnist Michael Muhammad Knight, Tripping with Allah follows the author on his journey of seeking out ayahuasca, the psychedelic tea made from a vine from the Amazon, hoping to seek a religious experience.

Tripping with Allah is the first book I’ve read by Michael Muhammad Knight, author of the punk Islam novel The Taqwacores. When I first heard about that particular book ages ago, it was in an article about how there was this guy that was changing the face of Islam in America with his book on punk rock Muslims. The article went on to mention how bands emerged as part of the Taqwacore movement, like The Kominas. However, because of the graphic content of the book, I had no interest in seeking out and reading it. No offense.

I thought I would check out Tripping with Allah because I’ve been intrigued by some of Knight’s articles on Vice.com and one of his columns stated something along the lines of him not really being the same person who wrote The Taqwacores 10 or so years ago. Also, he’s written a number of books since then and is in a different place in his life and so I figured I should to try out his work.

AND I found out there was a chapter on coffee.

My decision to read Tripping with Allah: Islam, Drugs, and Writing was made.

For Knight, obtaining ayahuasca and whether or not he has a trip and what he sees or doesn’t see shapes the content of the book. This isn’t just some stoner book though as Knight, who at the time of writing this book was finishing up a Masters at Harvard, infuses his book with history of drugs, religion, with commentary on historical figures and conversations with different characters in his life. The book is also interspersed with chapters that seemingly have nothing to do with his quest for ayahuasca, like the chapter on coffee and one on wrestling.

After all that is said and done though, I enjoyed the book, which sometimes read as a collection of essays. I’ll admit, I’m pretty sure he won me over right in the beginning with his deconstruction of an episode of Transformers. I learned a lot and through his honest reflections, got insight on the path that he has taken these past years, seemingly away from the person who wrote The Taqwacores all those years ago.

This book does contains a few references to his previous life as a, um, I’m I don’t know, a misfit? That just conjures up in image of Jem’s* nemesis band so maybe not. Yet despite those moments, I have no qualms in saying how much I liked Knight’s writing style and his depiction of the evolution of the process of writing this book, which he includes as part of Tripping with Allah.

I may not agree with everything he says or does – thinking this book is good is no way an endorsement from me to try hallucinogens, but I can respect his need for seeking out the tea in the first place while reconciling it with his clean, sober, drug-free life, especially because of what it ultimately does for him and his relationship with Islam and God.

Further Reading – check out my commentary on the movie version of The Taqwacores.

*It strikes me as funny that the first genre listed for Jem on Wikipedia is “Science Fiction”

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